I watched A Class Divided – Jane Elliot (because it was recommended).
As a third-grade teacher in Iowa after the assassination of Martin Luther King Jr, Jane Elliot introduced a temporary and novel form of ideological oppression in her classroom. On the first day she proclaimed that all blue-eyed students were superior to brown-eyed students. She then re-enforced the oppression institutionally by creating rules for each group to follow that favored the superior group. Even though the designation was arbitrary and the children were previously friends, teasing, fights, and poor treatment ensued. The following day she reversed the ordering and proclaimed brown-eyed students to be superior to blue-eyed students, with much the same outcome.
The Frontline episode was very difficult to watch. The activity helped participants develop lasting empathy for minoritized groups by experiencing aggression and discrimination firsthand, but I cannot imagine it would be considered ethical by a modern institutional review board.
There seems to be a universal desire to flex one's perceived superiority and control others. The interpersonal oppression that resulted was immediate; I could attribute it to kids following the lead of their teacher but adults participating in similar trainings behaved the same. A single person, Jane Elliot (as teacher and workshop facilitator) controlled the power. She made the designations and the rules, and she enlisted the assistance of "superior" people to maintain her power.
I found it interesting, that skills tests administered during Jane Elliot's classroom activity showed evidence of stereotype boost for students with the superior characteristic and stereotype threat for students with the inferior characteristic. And when the characteristics changed from interior to superior the following day, threats became boosts and vice versa.
Finally, Jane Elliot's activities were of finite duration (a few hours to a few days). Several of the "inferior" participants felt defeated and unjustly treated right away. They chose to opt-out rather than engage and be made to feel even worse. So after a very short time, people are exhibiting internalized oppression. Imagine if they had to deal with poor treatment their entire life with no end in sight.
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Jennifer Quinn
MAA President Elect
Pacific Northwest Section
blog: mathinthetimeofcorona.wordpress.com
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Original Message:
Sent: 08-30-2020 14:01
From: Lori Alvin
Subject: Assignment 2
I opted to read the Folded Map Project about connecting people from the North and South Sides of Chicago who shared the 'same' address. I have attached some of my thoughts as they pertain to power and opting in vs. opting out.
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Lori Alvin
Furman University
Greenville SC
Original Message:
Sent: 08-29-2020 22:07
From: Deborah Olander
Subject: Assignment 2
I read this article as well, since it was one I had not seen before. This item from the checklist stands out for me:
You work in a position of power in a predominantly white institution, and while you claim to be working for social justice, you do nothing to change the white supremacist power structures within your departments, committees and institutional decision-making process.
I am working hard on recognizing white supremacist behaviors and norms at all levels in my institution (including in my teaching), and feel I still have a long way to go before these become more obvious to me. I would like to not have to rely on BIPOC colleagues to call these out, yet since I am less directly affected (or perhaps even privileged) by these practices, it is easier to just not notice. This is one of my growth edges, to continually be on alert to notice and then also call out white supremacy in action.
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Deborah Olander
Instructor
Phillips Academy
Andover MA
Original Message:
Sent: 08-29-2020 11:11
From: Benjamin Gaines
Subject: Assignment 2
I wanted to share my response to Assignment 2, where I read "Are You Supporting White Supremacy?" by Reshmi Dutt-Ballerstadt
This article included a checklist, that really made me think about some of the ways that just continuing every day activities, and not 'making waves', contributes to a culture that excludes others. One of the major themes of the piece is how the status quo is itself supporting white supremacy.
One point in particular that stuck out to me was:
- When you are asked to nominate your students and faculty colleagues for awards or leadership positions, your first instinct is to nominate those that are "stellar" (mostly men) and obviously "white." It doesn't occur to you that you are implicitly supporting a logic of meritocracy that is built on this racist assumption that everyone has had the same access and opportunities.
This has been something I have witnessed from colleagues firsthand, and struggled with in my own recommendations for department awards for majors. The idea of math as meritocarcy is so internalized, it can be hard to shake. But as the author states, it ignores the very different opportunities and encouragement that students receive as a result of their background.
While the piece was about higher education in general, many aspects are especially relevant for math. It empahsizes that power exists with faculty and administration, and that if we really want to change the culture in our field, it is on those of us in those roles to use that power. This means not just agreeing and empathizing with colleagues and students from under-represented groups, but taking action to support them and promote inclusion in general; in department meetings, in the classroom, in who receives those awards described above, and more.
Ben
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Benjamin Gaines
Assistant Professor of Mathematics
Iona College
New Rochelle, NY
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